History of Meena

History of Meena 

The word "Meena" is derived from Meen, the Sanskrit word for fish, and the Meenas claim a mythological descent from the Matsya avatar, or fish incarnation, of Vishnu. They also claim to be descendants of the people of the Matsya Kingdom, which flourished in the 6th century B.C. it is likely that the tribes living in the ancient Matsya kingdom were called Meena but it cannot be said with certainty that there is anything common between them and the modern Meenas.

The Meenas ruled at certain places in Rajasthan till they were overpowered by invading Rajputs. From Meenas the Bundi was captured by Rao Dewa (A.D. 1342), Dhundhar by Kachhwaha Rajputs and Chopoli fell to the Muslim rulers. Kota, Jhalawar, Karauli and Jalore were the other areas of earlier Meena influence where they were forced to surrender ultimately.

The oral traditions of the Meenas were developed from the early 19th century AD in an attempt to reconstruct their identity. She says of this process, which continued throughout the 20th century, that "The Minas try to furnish themselves a respectable present by giving themselves a glorious past". In common with the people of countries such as Finland and Scotland, the Meenas found it necessary to invent tradition through oral accounts, one of the primary uses of which is recognised by both historians and sociologists as being "social protest against injustices, exploitation and oppression, a raison d'être that helps to retrieve the image of a community."  the Meenas not merely lack a recorded history of their own but also have been depicted in a negative manner both by medieval Persian accounts and records of the colonial period. From medieval times through to the British Raj, references to the Meenas describe them as violent, plundering criminals and an anti-social ethnic tribal group.

   British Colonial Period

 A Meena of Jajurh

The Raj colonial administration came into existence in 1858, following the Indian Rebellion of 1857 which caused the government of Britain to decide that leaving colonial administration in the hands of the East India Company was a recipe for further discontent. In an attempt to create an orderly administration through a better understanding of the populace, the Raj authorities instituted various measures of classifying the people of India. One such measure was the Criminal Tribes Act of 1871, under the provisions of which the Meenas were placed. The community remained stigmatised for many years, notably by influential officials of the Raj such as Herbert Hope Risley and Denzil Ibbetson, and were sometimes categorised as animists and as a hill tribe similar to the Bhils. The Meenas remained an officially-designated criminal tribe until 1952, three years after the Act had been repealed. Mark Brown has examined the impact and issues of the Meena community during British rule and the change in their status from being a higher social group to a criminal tribe.

Recent  history

Meenas have better rights for women in many respects compared to many other Hindu castes.

The Meena fall into the Scheduled Tribe category in the state of Rajasthan and the majority of them are classified as being Hindu, but in Madhya Pradesh they are recognised as a Scheduled Tribe only in Sironj Tehsil, Vidisha, while in the other 44 districts of the state they are categorised as Other Backward Classes. It has been proposed that the Meenas be fully recognised as a Scheduled Tribe in Madhya Pradesh. The proposal is being considered by the Government of India. In Uttar Pradesh, Meena are considered migrated from Rajasthan and have been living in western districts of Mathura,Sambhal and Budaun since many generations. At par their origin they are granted a Scheduled tribe status in the state of Uttar Pradesh.

In Rajasthan, the Meena caste members oppose the entry of Gurjars into Scheduled Tribe fold, fearing that their own share of Scheduled Tribe reservation benefits will be eroded.

Sub divisions

The Meena tribe is divided into several clans and sub-clans (adakhs), which are named after their ancestors. Some of the adakhs include Ariat, Ahari, Katara, Kalsua, Kharadi, Damore, Ghoghra, Dali, Doma, Nanama, Dadore, Manaut, Charpota, Mahinda, Rana, Damia, Dadia, Parmar, Phargi, Bamna, Khat, Hurat, Hela, Bhagora, and Wagat.

Bhil Meena is another sub-division among the Meenas. As part of a sanskritisation process, some Bhils present themselves as Meenas, who hold a higher socio-economic status compared to the Bhil tribal people.

A sub-group known as "Ujwal Meena" (also "Ujala Meena" or "Parihar Meena") seek higher status, and claim to be Rajputs, thus distinguishing themselves from the Bhil Meenas. They follow vegetarianism, unlike other Meenas whom they designated as "Mailay Meena"

Other prevalent social groupings are Zamindar Meena and the Chaukidar Meena. The Zamindar Meena, comparatively more well-off, are those who surrendered to powerful Rajput invaders and got settled on the lands believe to be granted by the Rajputs. Those who did not surrender to the mighty Rajput rulers and kept on waging guerrilla warfare are called the Chaukidar Meena.